A Handbook of Rhetorical Devices

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To go directly to the discussion of a particular device, click on the name below. If you know these already, go directly to the Self Test. Of course, I modestly recommend my book, Writing with Clarity and Style, Second Edition, that contains all 60 of the devices discussed below, and many sidebars on style and writing effectiveness. Get a copy from Amazon.com here: Writing With Clarity and Style, Second Edition. The book has been newly updated, expanded, and improved for 2018. As a bonus free gift to purchasers of the book, a supplement is available for download that contains hundreds of examples of the devices as used in the Bible. Get the supplement here (requires Adobe Reader).

 

Alliteration Antithesis Climax Epizeuxis Metanoia Polysyndeton
Allusion Apophasis Conduplicatio Eponym Metaphor Procatalepsis
Amplification Aporia Diacope Exemplum Metonymy Rhetorical Question
Anacoluthon Aposiopesis Dirimens Copulatio Sentential Adverb Onomatopoeia Scesis Onomaton
Anadiplosis Apostrophe Distinctio Hyperbaton Oxymoron Sententia
Analogy Appositive Enthymeme Hyperbole Parallelism Simile
Anaphora Assonance Enumeratio Hypophora Parataxis Symploce
Antanagoge Asyndeton Epanalepsis Hypotaxis Parenthesis Synecdoche
Antimetabole Catachresis Epistrophe Litotes Personification Understatement
Antiphrasis Chiasmus Epithet Metabasis Pleonasm Zeugma

22. Apophasis (also called praeteritio or occupatio) asserts or emphasizes something by pointedly seeming to pass over, ignore, or deny it. This device has both legitimate and illegitimate uses. Legitimately, a writer uses it to call attention to sensitive or inflammatory facts or statements while he remains apparently detached from them:

    • We will not bring up the matter of the budget deficit here, or how programs like the one under consideration have nearly pushed us into bankruptcy, because other reasons clearly enough show . . . .

    • Therefore, let no man talk to me of other expedients: of taxing our absentees . . . of curing the expensiveness of pride, vanity, idleness, and gaming of learning to love our country . . . .–Jonathan Swift

    • If you were not my father, I would say you were perverse. —Antigone

    • I will not even mention Houdini’s many writings, both on magic and other subjects, nor the tricks he invented, nor his numerous impressive escapes, since I want to concentrate on . . . .

    • She’s bright, well-read, and personable–to say nothing of her modesty and generosity.

Does the first example above make you feel a little uneasy? That can be a clue to the legitimacy (or lack of it) of usage. If apophasis is employed to bring in irrelevant statements while it supplies a screen to hide behind, then it is not being used rightly:

    • I pass over the fact that Jenkins beats his wife, is an alcoholic, and sells dope to kids, because we will not allow personal matters to enter into our political discussion.

    • I do not mean to suggest that Mr. Gates is mainly responsible for the inefficiency and work blockage in this office, just because the paperwork goes through him. . . .

The “I do not mean to suggest [or imply]” construction has special problems of its own, because many writers use it quite straightforwardly to maintain clarity and to preclude jumping to conclusions by the reader. Others, however, “do not mean to imply” things that the reader would himself never dream are being implied. The suggestion is given, though, and takes hold in the brain–so that the implication is there, while being safely denied by the writer.

Apophasis is handy for reminding people of something in a polite way:

    • Of course, I do not need to mention that you should bring a No. 2 pencil to the exam.

    • Nothing need be said here about the non-energy uses of coal, such as the manufacture of plastics, drugs, and industrial chemicals . . . .

Some useful phrases for apophasis: nothing need be said about, I pass over, it need not be said (or mentioned), I will not mention (or dwell on or bring up), we will overlook ‘ I do not mean to suggest (or imply), you need not be reminded, it is unnecessary to bring up, we can forget about, no one would suggest.

23. Metanoia (correctio) qualifies a statement by recalling it (or part of it) and expressing it in a better, milder, or stronger way. A negative is often used to do the recalling:

    • Fido was the friendliest of all St. Bernards, nay of all dogs.

    • The chief thing to look for in impact sockets is hardness; no, not so much hardness as resistance to shock and shattering.

    • And if I am still far from the goal, the fault is my own for not paying heed to the reminders–nay, the virtual directions–which I have had from above. –Marcus Aurelius

    • Even a blind man can see, as the saying is, that poetic language gives a certain grandeur to prose, except that some writers imitate the poets quite openly, or rather they do not so much imitate them as transpose their words into their own work, as Herodotus does. –Demetrius

Metanoia can be used to coax the reader into expanding his belief or comprehension by moving from modest to bold:

    • These new textbooks will genuinely improve the lives of our children, or rather the children of the whole district.

Or it can be used to tone down and qualify an excessive outburst (while, of course, retaining the outburst for good effect):

    • While the crack widens and the cliff every minute comes closer to crashing down around our ears, the bureaucrats are just standing by twiddling their thumbs–or at least they have been singularly unresponsive to our appeals for action.

The most common word in the past for invoking metanoia was “nay,” but this word is quickly falling out of the language and even now would probably sound a bit strange if you used it. So you should probably substitute “no” for it. Other words and phrases useful for this device include these: rather, at least, let us say, I should say, I mean, to be more exact, or better, or rather, or maybe. When you use one of the “or” phrases (or rather, or to be more exact), a comma is fine preceding the device; when you use just “no,” I think a dash is most effective.


24. Aporia expresses doubt about an idea or conclusion. Among its several uses are the suggesting of alternatives without making a commitment to either or any:

    • I am not sure whether to side with those who say that higher taxes reduce inflation or with those who say that higher taxes increase inflation.

    • I have never been able to decide whether I really approve of dress codes, because extremism seems to reign both with them and without them.

Such a statement of uncertainty can tie off a piece of discussion you do not have time to pursue, or it could begin an examination of the issue, and lead you into a conclusion resolving your doubt.

Aporia can also dismiss assertions irrelevant to your discussion without either conceding or denying them:

    • I do not know whether this legislation will work all the miracles promised by its backers, but it does seem clear that . . . .

    • I am not sure about the other reasons offered in favor of the new freeway, but I do believe . . . .

    • Yes, I know the assay report shows twenty pounds of gold per ton of ore, and I do not know what to say about that. What I do know is that the richest South African mines yield only about three ounces of gold per ton.

You can use aporia to cast doubt in a modest way, as a kind of understatement:

    • I am not so sure I can accept Tom’s reasons for wanting another new jet.

    • I have not yet been fully convinced that dorm living surpasses living at home. For one thing, there is no refrigerator nearby . . . .

Ironic doubt–doubt about which of several closely judgable things exceeds the others, for example–can be another possibility:

    • . . . Whether he took them from his fellows more impudently, gave them to a harlot more lasciviously, removed them from the Roman people more wickedly, or altered them more presumptuously, I cannot well declare. –Cicero

    • And who was genuinely most content–whether old Mr. Jennings dozing in the sun, or Bill and Molly holding hands and toying under the palm tree, or old Mrs. Jennings watching them agape through the binoculars-I cannot really say.

And you can display ignorance about something while still showing your attitude toward it or toward something else:

    • It is hard to know which ice cream is better, banana or coffee.

    • I have often wondered whether they realize that those same clothes are available for half the price under a different label.

25. Simile is a  comparison between two different things that resemble each other in at least one way. In formal prose the simile is a device both of art and explanation, comparing an unfamiliar thing to some familiar thing (an object, event, process, etc.) known to the reader.

When you compare a noun to a noun, the simile is usually introduced by like:

    • I see men, but they look like trees, walking. –Mark 8:24

    • After such long exposure to the direct sun, the leaves of the houseplant looked like pieces of overcooked bacon.

    • The soul in the body is like a bird in a cage.

When a verb or phrase is compared to a verb or phrase, as is used:

    • They remained constantly attentive to their goal, as a sunflower always turns and stays focused on the sun.

    • Here is your pencil and paper. I want you to compete as the greatest hero would in the race of his life.

Often the simile–the object or circumstances of imaginative identity (called the vehicle, since it carries or conveys a meaning about the word or thing which is likened to it)-precedes the thing likened to it (the tenor). In such cases, so usually shows the comparison:

    • The grass bends with every wind; so does Harvey.

    • The seas are quiet when the winds give o’re; / So calm are we when passions are no more. –Edmund Waller

But sometimes the so is understood rather than expressed:

    • As wax melts before the fire,/ may the wicked perish before God. –Psalm 68:2b

Whenever it is not immediately clear to the reader, the point of similarity between the unlike objects must be specified to avoid confusion and vagueness. Rather than say, then, that “Money is like muck,” and “Fortune is like glass,” a writer will show clearly how these very different things are like each other:

    • And money is like muck, not good except it be spread. –Francis Bacon

    • Fortune is like glass–the brighter the glitter, the more easily broken. –Publilius Syrus

    • Like a skunk, he suffered from bad publicity for one noticeable flaw, but bore no one any ill will.

    • James now felt like an old adding machine: he had been punched and poked so much that he had finally worn out.

    • This paper is just like an accountant’s report: precise and accurate but absolutely useless.

Many times the point of similarity can be expressed in just a word or two:

    • Yes, he is a cute puppy, but when he grows up he will be as big as a house.

    • The pitching mound is humped too much like a camel’s back.

And occasionally, the simile word can be used as an adjective:

    • The argument of this book utilizes pretzel-like logic.

    • This gear has a flower-like symmetry to it.

Similes can be negative, too, asserting that two things are unlike in one or more respects:

    • My mistress’ eyes are nothing like the sun. . . . –Shakespeare

    • John certainly does not attack the way a Sherman tank does; but if you encourage him, he is bold enough.

Other ways to create similes include the use of comparison:

    • Norman was more anxious to leave the area than Herman Milquetoast after seeing ten abominable snowmen charging his way with hunger in their eyes.

    • But this truth is more obvious than the sun–here it is; look at it; its brightness blinds you.

Or the use of another comparative word is possible:

    • Microcomputer EPROM (Erasable Programmable Read Only Memory) resembles a chalk board in that it is used for consultation instead of figuring, and shows at each glance the same information unless erased and rewritten.

    • His temper reminds me of a volcano; his heart, of a rock; his personality, of sandpaper.

    • His speech was smoother than butter. . . .–Psalm 55:21

So a variety of ways exists for invoking the simile. Here are a few of the possibilities:

x is like y x is not like y x is the same as y
x is more than y x is less than y x does y; so does z
x is similar to y x resembles y x is as y as z
x is y like z x is more y than z x is less y than z

But a simile can sometimes be implied, or as it is often called, submerged. In such cases no comparative word is needed:

    • The author of this poem is almost in the position of a man with boxes and boxes of tree ornaments, but with no tree to decorate. The poet has enough imagery handy to decorate anything he can think of, if only he can fix upon a “trim invention.” The “sense” he does locate is obscured; the ivy hides the building completely.

    • When I think of the English final exam, I think of dungeons and chains and racks and primal screams.

    • Leslie has silky hair and the skin of an angel.

26. Analogy compares two things, which are alike in several respects, for the purpose of explaining or clarifying some unfamiliar or difficult idea or object by showing how the idea or object is similar to some familiar one. While simile and analogy often overlap, the simile is generally a more artistic likening, done briefly for effect and emphasis, while analogy serves the more practical end of explaining a thought process or a line of reasoning or the abstract in terms of the concrete, and may therefore be more extended.

    • You may abuse a tragedy, though you cannot write one. You may scold a carpenter who has made you a bad table, though you cannot make a table. It is not your trade to make tables. –Samuel Johnson

    • He that voluntarily continues ignorance is guilty of all the crimes which ignorance produces, as to him that should extinguish the tapers of a lighthouse might justly be imputed the calamities of shipwrecks. –Samuel Johnson

    • . . . For answers successfully arrived at are solutions to difficulties previously discussed, and one cannot untie a knot if he is ignorant of it. –Aristotle

Notice in these examples that the analogy is used to establish the pattern of reasoning by using a familiar or less abstract argument which the reader can understand easily and probably agree with.

Some analogies simply offer an explanation for clarification rather than a substitute argument:

    • Knowledge always desires increase: it is like fire, which must first be kindled by some external agent, but which will afterwards propagate itself. –Samuel Johnson

    • The beginning of all evil temptations is inconstancy of mind, and too little trust in God. For as a ship without a guide is driven hither and thither with every storm, so an unstable man, that anon leaveth his good purpose in God, is diversely tempted. The fire proveth gold, and temptation proveth the righteous man. –Thomas a Kempis

When the matter is complex and the analogy particularly useful for explaining it, the analogy can be extended into a rather long, multiple-point comparison:

    • The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. (And so forth, to the end of the chapter.] –l Cor. 12:12 (NIV)

The importance of simile and analogy for teaching and writing cannot be overemphasized. To impress this upon you better, I would like to step aside a moment and offer two persuasive quotations:

    • The country parson is full of all knowledge. They say, it is an ill mason that refuseth any stone: and there is no knowledge, but, in a skilful hand, serves either positively as it is, or else to illustrate some other knowledge. He condescends even to the knowledge of tillage, and pastorage, and makes great use of them in teaching, because people by what they understand are best led to what they understand not. –George Herbert

  • To illustrate one thing by its resemblance to another has been always the most popular and efficacious art of instruction. There is indeed no other method of teaching that of which anyone is ignorant but by means of something already known; and a mind so enlarged by contemplation and enquiry that it has always many objects within its view will seldom be long without some near and familiar image through which an easy transition may be made to truths more distant and obscure. –Samuel Johnson